Know this, my beloved brothers: let every person be quick to hear, slow to speak,slow to anger; for the anger of man does not produce the righteousness of God. -James 1:19-20
There is such a thing as righteous indignation but that is reserved for, well, the righteous. Which is not us. I’m offering this as a timely reminder in an age when lots of people, Christians included, are carrying signs and share every waking thought on social media. We to need to be very vocal about the Gospel and keep everything else behind closed doors. Some conversations need to stay within the walls of a family’s living room or take place in the context of a Sunday School class. Some conversations need to not take place at all. What the world needs to see and hear is a group of people conforming to the image of Christ who are meek and humble in their behavior but bold with sharing the Gospel.
Jesus practiced what he preached, perhaps the greatest understatement ever made, and of course what he preached was the Gospel. “Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” Mark 1:14-15
Jesus preached the Gospel.
Let’s deconstruct that passage. Jesus said “the time is fulfilled.” His first century Jewish audience would have been familiar with the many messianic prophecies. Jesus didn’t spend a great deal of time trying to convince people he was the Messiah; by contrast he told his disciples to keep to themselves even as they began to figure it out. Without announcing that Messiah (or Christ in the Greek) was present he began his first sermon by declaring in effect “now is the appointed time, today is the day of salvation.” Continue reading
Research indicates that as many as four in ten pastors will be forced to leave a ministry at least once during their career. Hershael York and Jeff Iorg outline how to prevent terminations that are often unnecessary and offer advice on how to deal with conflicts when they do arise in this article via Baptist Press.
On the list of top 15 reasons pastors are fired/ forced to resign, only two are related to sin on the part of the pastor. Ethical conduct comes in at #8 and sexual misconduct #10. Many times issues relate to personal communication skills or a few disgruntled members that spiral out of control. Sometimes it is simply time for one’s ministry to come to an end in one place and move on to something else. But the old saying is that figures don’t lie; nearly half of all church pastors will deal with these issues sooner or later. The advice in the BP article is sound and it wouldn’t be a bad idea for church members not in the pastorate to give it some consideration.
-Hershael York is a preaching professor at Southern Seminary as well as a currently active church pastor. Jeff Iorg is president of Golden Gate Theological Seminary. The image above and original text of the article are copyright 2014 Baptist Press.
The other day we looked at what happens when Christians choose to fight the culture war. Be careful, the culture may fight back. I saw this story and thought “That’s exactly the opposite of fighting the culture war.” See what you think.
The Sturgis Motorcycle Rally takes place each August near the small town (pop. < 7,000) of Sturgis, South Dakota. The very first “Black Hills Classic” held in 1938 featured 9 racers and a small audience. Today it one of the largest motorcycle rallies in the world and provides a significant source of income to the town. I ride a motorcycle but would stop short of calling myself a biker. On the one hand I’d like to go at least once, and of course ride the whole trip up (as opposed to driving a rig with my bike in a trailer, setting up camp somewhere and riding the last few miles). On the other hand, once you get to Sturgis there is really nothing going on but sin and debauchery. It is also known as the Devil’s Playground.
So the way to fight the culture war would be to set up booths, tents and signs on the major routes just outside of town and shout names, wave Bibles, tell bikers they were riding two wheels to Hell, and hope they pull over, find Jesus, then turn around and ride back home. But what if we saw the Devil’s Playground as a mission field? What if we offered the chance to win a new Harley Davidson motorcycle in exchange for listening to a 3 minute testimony? And what if the result was 513 people making professions of faith?
Enter the Dakota Baptist Convention. Please read this full story via Baptist Press. We can fight the culture war or we can share the Gospel and lead people to Jesus. The choice is ours.. the choice is yours to make.
Way back when in 2008 I posted Should Christians Fight the Culture War? Perhaps that’s a good place to start. This is an example of what happens when we do try to wrestle with flesh and blood rather than powers and principalities.
Video via CNN, no explicit language or images
In Warsaw, Ohio a strip club owner staged a protest outside of a local church during service on Sunday morning, complete with topless protesters carrying signs. Apparently New Beginnings Ministries has been protesting outside of the local strip club for years, taking pictures of customers license plates and calling the girls that work there things like tramps and whores. Church Pastor Bill Dunfee says it is the responsibility of the church to spread the Gospel, uplift the name of Jesus and confront evil. The confrontation of evil has resulted in a small crowd of strippers, employees and friends of the Foxhole Club to assembling a protest of their own. Be careful when you fight the culture war, the culture may just fight back. Continue reading
As books were chosen to represent a New Testament of the Bible, conveying the biography of Jesus and the formation of the Christian Church, a few were chosen and many others passed over. The writings that were chosen by the early church leaders become Bible canon, but there are many gnostic Gospels and falsely ascribed (pseudepigraphal) epistles that still exist today. There is even some disagreement between Catholics, Protestants and Orthodox Christians about what is considered scripture.
Michael Patton, author of the Parchment & Pen Blog published by Creedo House, finds it interesting that while some Gospels with recognizable names, i.e. Gospel of Judas and the Gospel of Mary, were passed over we have four Gospels included in the Bible that are essentially anonymous. Each book is named for the person believed to be the author – namely Matthew, Mark, Luke and John – but none of the writers identify themselves as such. Patton further believes this anonymity adds to rather than detracts from the works credibility.
Please read 4 Gospels or 4 Forgeries and see for yourself. I found the post engaging and his reasoning sound but you’re entitled to agree or disagree.
The Hebrew people were brought out of Egypt with a mighty hand in the Book of Exodus. God was calling them to himself; they would be his people and he would be their God. It was a covenant relationship not offered to any other people on the face of the earth. He made a dwelling place for himself among them and gave them his law. As people of faith living in the age of grace, we may think of the Law as a burden that is too great to bear. At the time it was gift, given only to God’s chosen people. Continue reading